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Race as Cultural Construct in Anthropology - Prof. E. Lozada Jr.'s Lecture Notes - Prof. E, Study notes of Introduction to Cultural Anthropology

A lecture note from a spring 2004 introduction to sociocultural anthropology course at davidson college, taught by prof. Eriberto p. Lozada jr. The notes discuss the concept of race as a physiological or cultural construct, early ideas of race in anthropology, and the debate between biological determinism and cultural influences. The document also touches upon the works of franz boas and stephen jay gould.

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Uploaded on 08/09/2009

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ANT 101: Introduction to Sociocultural Anthropology
Spring 2004, M,W,F 8:30 — 9:20, Chambers 2084
Prof. Eriberto P. Lozada Jr. Office Hours: M, W, F 10:30 – 11:30 am
Office: Carnegie 01 T, Th 10:00 – 11:15 am or by appointment
Telephone: 704-894-2035 Email: erlozada@davidson.edu
Web: http://www.davidson.edu/personal/erlozada
Lecture Notes, 16 February 2004
Race: Physiological or Cultural Construct?
What is race?
Race: (definition from biological sciences): “reproductively isolated population evolving
into a new species” – not applicable to contemporary human populations
see Diamond article (think about questions on first page of article) for more on biological
perspective
however, the idea of race (whatever anthropologists or academics say) is a powerful idea
in many different cultures (not just America)
Early ideas of race in anthropology:
monogenesis vs. polygenesis: issue of single vs. multiple origins of human species.
Polygenists saw other “races” as different species.
why craniometry? physiological explanations for variety in human intelligence; large
skull, smarter person
From Paul Broca, a leading craniometrist:
“A prognathous (forward-jutting) face, more or less black color of the skin, wooly hair and
intellectual and social inferiority are often associated, while more or less white skin, straight hair
and an orthognathous (straight) face are the ordinary equipment of the highest groups in the
human series … A group with black skin, wooly hair, and a prognathous face has never been
able to raise itself spontaneously to civilization (from Gould, p. 83-84)
Gould’s points:
1. Scientific racists and sexists often confine their label of inferiority to a single
disadvantaged group; but race, sex, and class go together, and each acts as a
surrogate for the others.
2. Prior prejudice, not copious numerical documentation, dictates conclusions.
3. Numbers and graphs do not gain authority from increasing precision of
measurement, sample size, or complexity in manipulation.
4. Craniometry was not just a plaything of academicians, a subject confined to
technical journals. Conclusions flooded the popular press. Once entrenched, they
often embarked on a life of their own … (p. 80-82)
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Download Race as Cultural Construct in Anthropology - Prof. E. Lozada Jr.'s Lecture Notes - Prof. E and more Study notes Introduction to Cultural Anthropology in PDF only on Docsity!

ANT 101: Introduction to Sociocultural Anthropology

Spring 2004, M,W,F 8:30 — 9:20, Chambers 2084

Prof. Eriberto P. Lozada Jr. Office Hours: M, W, F 10:30 – 11:30 am Office: Carnegie 01 T, Th 10:00 – 11:15 am or by appointment Telephone: 704-894-2035 Email: erlozada@davidson.edu Web: http://www.davidson.edu/personal/erlozada

Lecture Notes, 16 February 2004

Race: Physiological or Cultural Construct?

What is race?

  • Race: (definition from biological sciences): “reproductively isolated population evolving into a new species” – not applicable to contemporary human populations
  • see Diamond article (think about questions on first page of article) for more on biological perspective
  • however, the idea of race (whatever anthropologists or academics say) is a powerful idea in many different cultures (not just America)

Early ideas of race in anthropology:

  • monogenesis vs. polygenesis: issue of single vs. multiple origins of human species. Polygenists saw other “races” as different species.
  • why craniometry? physiological explanations for variety in human intelligence; large skull, smarter person
  • From Paul Broca, a leading craniometrist:

“A prognathous (forward-jutting) face, more or less black color of the skin, wooly hair and intellectual and social inferiority are often associated, while more or less white skin, straight hair and an orthognathous (straight) face are the ordinary equipment of the highest groups in the human series … A group with black skin, wooly hair, and a prognathous face has never been able to raise itself spontaneously to civilization (from Gould, p. 83-84)

  • Gould’s points:
    1. Scientific racists and sexists often confine their label of inferiority to a single disadvantaged group; but race, sex, and class go together, and each acts as a surrogate for the others.
    2. Prior prejudice, not copious numerical documentation, dictates conclusions.
    3. Numbers and graphs do not gain authority from increasing precision of measurement, sample size, or complexity in manipulation.
    4. Craniometry was not just a plaything of academicians, a subject confined to technical journals. Conclusions flooded the popular press. Once entrenched, they often embarked on a life of their own … (p. 80-82)

Biological Determinism: Nature vs. nurture

Franz Boas: while also involved in craniometry and other forms of anthropometry, he was one of the earliest voices that called for culture as the reason for differences between human beings; one of the most influential anthropologists, who trained people like Margaret Mead and Ruth Benedict

  • this is his point in his discussion of changes in bodily form of descendants of immigrants

The larger point for both Gould and Boas – be wary of numbers

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Science is rooted in creative interpretation. Numbers suggest, constrain, and refute; they do not, by themselves, specify the content of scientific theories. Theories are built upon the interpretation of numbers, and interpreters are often trapped by their own rhetoric. They believe in their own objectivity, and fail to discern the prejudice that leads them to one interpretation among many consistent with their numbers. (Gould, p. 74)