Docsity
Docsity

Prepare for your exams
Prepare for your exams

Study with the several resources on Docsity


Earn points to download
Earn points to download

Earn points by helping other students or get them with a premium plan


Guidelines and tips
Guidelines and tips

Ancient Greek Music: Divine Origin, Magic Powers, and Mathematical Harmony - Prof. David H, Study notes of Music Theory and Analysis

Explore the role of music in ancient greek life, its divine origin from gods and demi-gods, magic powers, and connection to mathematics and the cosmos. Discover greek musical theory, scales, and intervals derived from pythagoras and other philosophers. Understand the context of music in greek poetry, dramas, and instrumental contests.

Typology: Study notes

Pre 2010

Uploaded on 08/04/2009

koofers-user-5fo
koofers-user-5fo 🇺🇸

10 documents

1 / 3

Toggle sidebar

This page cannot be seen from the preview

Don't miss anything!

bg1
Music of Ancient Greece
(ca. 7th Century B.C.E. 476 C.E.)
The Role of Music in Greek life - Music had divine origin from the gods and demi-gods:
Apollo
Amphion
Orpheus
Dionysus
Muses the 9 daughters of Zeus, each presiding over an art form. The word “music has been
said to be derived from the word “muse.
Music believed to have magic powers (ie. healing, purification of body and mind, and with
miracles of nature).
Pythagoras found music and mathematics to be inseparable, with music also being common to
activities concerned with the pursuit of truth and beauty.
Numbers were thought to be the key to understanding the spiritual and physical universe.
Music and the order of mathematics exemplified the harmony of the cosmos.
Musical materials (modes, intervals, notes) were associated with the various planets in early
astronomy.
Plato discussed music and poetry with “the music of the spheres,a concept that was influential
to musical thinkers through later musical periods.
Ethos moral qualities and affects of music rooted in the Pythagorean view of music as a
microcosm; a system of sound and rhythm ruled by the same mathematical laws that operate in
the whole of visible and invisible creation, and a force that affects the universe and the will and
character of human beings.
Plato and Aristotle thought that a cultivated individual had to have the proper balance of
knowledge and activities in music, philosophy, gymnastics and other sports, and mathematics.
Context Music accompanied:
poetic works (or sung poetry) and dance
Greek dramas (ritual theater) derived from the Dionysus cult
instrumental solo contests in festivals
With sung poetry, text and music were inseparable. Music was bound by the natural rhythm of
syllables, poetic phrases, and voice inflection.
Sung poetry also associated with the Greek dramas (Tragedy/Comedy).
Instrumental solo contests involved improvisation (kept within accepted rules governing form and
style suitable for particular occasions) and virtuosity.
Plato had considerable influence on musical propriety for specific occasions.
pf3

Partial preview of the text

Download Ancient Greek Music: Divine Origin, Magic Powers, and Mathematical Harmony - Prof. David H and more Study notes Music Theory and Analysis in PDF only on Docsity!

Music of Ancient Greece

(ca. 7th^ Century B.C.E. – 476 C.E.)

The Role of Music in Greek life - Music had divine origin from the gods and demi-gods: Apollo Amphion Orpheus Dionysus

Muses – the 9 daughters of Zeus, each presiding over an art form. The word “music” has been said to be derived from the word “muse.”

Music believed to have magic powers (ie. healing, purification of body and mind, and with miracles of nature).

Pythagoras found music and mathematics to be inseparable, with music also being common to activities concerned with the pursuit of truth and beauty.

Numbers were thought to be the key to understanding the spiritual and physical universe.

Music and the order of mathematics exemplified the harmony of the cosmos.

Musical materials (modes, intervals, notes) were associated with the various planets in early astronomy.

Plato discussed music and poetry with “the music of the spheres,” a concept that was influential to musical thinkers through later musical periods.

Ethos – moral qualities and affects of music rooted in the Pythagorean view of music as a microcosm; a system of sound and rhythm ruled by the same mathematical laws that operate in the whole of visible and invisible creation, and a force that affects the universe and the will and character of human beings.

Plato and Aristotle thought that a cultivated individual had to have the proper balance of knowledge and activities in music, philosophy, gymnastics and other sports, and mathematics.

Context – Music accompanied: poetic works (or “sung poetry”) and dance Greek dramas (“ritual theater”) derived from the Dionysus cult instrumental solo contests in festivals

With sung poetry, text and music were inseparable. Music was bound by the natural rhythm of syllables, poetic phrases, and voice inflection.

Sung poetry also associated with the Greek dramas (Tragedy/Comedy).

Instrumental solo contests involved improvisation (kept within accepted rules governing form and style suitable for particular occasions) and virtuosity.

Plato had considerable influence on musical propriety for specific occasions.

Greek Musical Theory

a) doctrines and nature of music and its place in the cosmos and human society b) systematic descriptions of materials and patterns of music

Pythagoras (6th^ Century B.C.E.) Archytas (ca. 380 B.C.E.) Aristoxenus (ca. 330 B.C.E.) Eratosthenes (ca. 230 B.C.E.) Didymos (30 B.C.E.) Ptolemy (140 C.E.)

Musical intervals and intonation (tuning) were derived from Pythagoras. Pythagoras derived scales by tuning successive perfect, or pure fifths and bringing the frequencies down within the same octave. He figured this out mathematically, and gave birth to what is called “Pythagorean Intonation.” Pythagorean intonation was further developed by the musical theorists/philosophers/mathematicians listed above, throughout the Greek period and into the Middle Ages and Renaissance periods.

Greek Musical Scales

Scales were derived from “tetrachords” (4-note descending adjacent intervals) called “genera.” These tetrachords all spanned the interval of a perfect Pythagorean 4th^ (4/3 or 498 cents). The intervals within the tetrachord were divided in different ways and classified into three different types:

Diatonic Genera– the tetrachord is generically divided into two Pythagorean whole tones and the small Pythagorean semi-tone descending from the top note: (204 – 204 – 90)

Chromatic Genera– the tetrachord is divided into one Pythagorean minor 3rd^ and the division of the Pythagorean whole tone, descending from the top note: (294 – 141 – 63) In this case, the second note of the scale is lowered by 90 cents (from the diatonic genera), creating the minor 3rd (294 cents) and the third note is lowered by 27 cents, dividing the whole tone (204 cents) by 2/ and 1/3 (141 cents, 63 cents). There are many versions of these divisions, this is just an example.

Enharmonic Genera – the tetrachord is divided into one Pythagorean major 3rd^ and the division of the small Pythagorean semi-tone, descending from the top note: (408 – 45 – 45) In this case, the second note of the scale is lowered by 204 cents (from the diatonic genera), creating the major 3rd (408 cents), and the third note is lowered by 159 cents, dividing the semi-tone (90 cents) in half (45 cents). There are many versions of these divisions, this is just an example.

These genera are put together to create 7-tone scales in two ways:

Conjunct – a 7-note scale consisting of two tetrachords, the end note of the first tetrachord coincides or is connected with the beginning note of the next tetrachord.

Disjunct – a 7-tone scale consisting of two terachords, divided by one Pythagorean whole tone (204 cents).