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Labeling Theory: An Ironic Twist of Social Interactionism and Conflict Theory, Slides of Criminology

Labeling Theory, a sociological perspective that examines how society labels and stigmatizes individuals as deviant. The theory emerged in the 1960s, influenced by social context and the works of Lemert and Tannenbaum. Labeling Theory is a mix of Symbolic Interactionism and Conflict Theory, focusing on the self-concept change, formal sanctions, and criticisms of the labeling process. The document also discusses the policy implications, including Diversion, De-institutionalization, Decriminalization, and Due Process, and introduces the concepts of Reintegrative Shaming and Stigmatization.

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2021/2022

Uploaded on 03/31/2022

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Labeling Theory
“Classic” Labeling
Reintegrative Shaming
Defiance Theory
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Labeling Theory

“Classic” Labeling Reintegrative Shaming Defiance Theory

The Social Context of Labeling

Many “early writings” Lemert in 1950s Tannenbaum in 1938 Emerged in the 1960s as a force Social context of the 1960s “Fit” with the theory Labeling theory = “ironic twist”

The Classic Labeling Process

Primary Deviance

  • Most engage in this
  • Typically sporadic, not serious Formal Sanctions
    • Degradation ceremony
    • Stigmatizing Change in Self-Concept
      • looking glass self
      • hard to resist formal label Secondary Deviance
  • Caused by new self-image as criminal or deviant

Criticisms of Labeling

  1. Typically history of antisocial behavior prior to formal labeling Society doesn’t “identify, tag, and sanction individuals as deviant in a vacuum.”
  2. Controlling initial levels of deviance, formal sanctions have little (no?) effect.
  3. No “negotiation,” obsession with “formal” sanctions...

John Braithwaite

Austrailian Criminologist Crime, Shame, and Reintegration Pretty complex theory (Not parsimonious) BUT, Central concepts are not that complex Reintegrative Shaming vs. Stigmatization Interdependency Communitarianism

What is “shaming?”

 Behaviors (from others) that induce guilt, shame snide comment, verbal confrontations stocks/pillory, the “scarlet letter” Naval tradition of “captains mask” In Western society, shaming has become uncoupled from formal punishment Offenders privately sent away to warehouses by corrections or court “officials”

Types of “Shaming”

Reintegrative Love the sinner, hate the sin Spank the child, but tell them that you still love them Stigmatizing no effort made to reconcile the offender with the community offender as outcast, “criminal” as master status degradation ceremonies not followed by ceremonies to “decertify” deviance

Examples of Shaming

Stigmatizing United States Court, prison, etc. (remove and shun from community) Reintegrative Japan Ceremonies to shame and welcome back

Evidence for Reintegrative Shaming?

Japan vs. U.S. crime rates Since WWII, Japan U.S.(others) Why? High Interdependency and Communitarianism Reintegrative Shaming emphasized Community has duty to shame and welcome back transgressors

Implications of Braithwaite?

Restorative Justice Emphasis on “repairing harm”  Punishment alone is not effective in changing behavior and is disruptive to community harmony and good relationshipsRestitution as a means of restoring both parties; goal of reconciliation and restoration Community involvement  Crime control the domain of the communityCommunity as facilitator in restorative processCrime has social dimensions of responsibilityVictims are central to the process of resolving a crime

What causes defiance?

 Sanctions are defined as “unfair” Sanctioning agent behaves with disrespect for the offender or his/her group The sanction is actually unfair (discriminatory, excessive, undeserved) – COPS  Offender is poorly bonded to sanctioning agent or community Borrowed from social bond theory  Hostile reaction  the labeling theory irony again (getting tough produces opposite reaction)